The God Makers
Human beings have always had a fascination with the seemingly inexplicable mysteries of life. The very earliest etchings on rocks and cave drawings by Stone Age men include attempts to depict supernatural forces apparently impacting their lives.
It was an extremely stressful and dangerous time. Finding food, obtaining shelter from the elements, and protecting oneself from predators, including wild animals and other humans, likely preoccupied the mind of early man. Success in these endeavors not only went to those who worked hard but also to those who just happened to be lucky. Examples would be those fortunate fellows not to have suffered from a disease, or ambushed by a lion, or victimized by a drought or flood. Early man obviously pondered these matters and posed questions to himself and others: “Why did that happen?”, “Why him and not me?” One of the most perplexing issues to confront our Stone Age man was death. It looks like sleep but it’s not sleep. They had to wonder, “What is it and what happens afterward?”
Mysterious Spirits
Opinions began to be developed as soon as humans could communicate with each other. Since most knowledge of the physical world was as yet undeveloped, anything that could not be explained by earthly means was commonly attributed to supernatural, or otherworldly, causes. A mysterious force, for example, allowed corn seeds to germinate in Fred Flintstone’s field and not in Barney Rubble’s. Why did this mysterious force favor Fred over Barney? Is there any way for Barney to gain favor with this mysterious force? How should Fred show his gratitude for the favorable treatment?
Eventually, in every human community, there developed individuals who had strong opinions about these unseen spirits. When a loved one died, or a lightning bolt destroyed a field of crops, an explanation would be sought from the local know-it-all, someone who claimed to understand these spiritual matters. Often his explanation was that the victim or his clan had somehow offended the mysterious, supernatural force. The local sage might suggest a show of atonement for the sin, perhaps in the form of an offering of crops or livestock, to mollify the offended unseen force. If this treatment appeared to work (for example, the problem did not repeat or if the victim felt better about it) then the episode conferred credibility upon the wise man. If the solution didn’t work, the spiritual adviser could either blame the victim of an unacceptable offering, lack of sincerity, or perhaps that the victim continued to offend the mysterious force. Or, maybe the sage would come up with another idea; for example, perhaps there are other unseen forces at work? In a general way of speaking, this is how the concept of gods, clergy and religion came about.
Eventually, most human communities attributed their success and failure to a variety of gods who seemingly influenced human activities either beneficially or negatively, depending upon their mood. The local spiritual leader, now called a priest, became the spokesperson of the gods and the repository of the lore and wisdom of the local religion. Eventually, when men developed written language, the oral history/mythology passed down by this religious caste was memorialized on stone tablets and parchments.
A New Kind of Power
Not unimportant in this development of the religious caste was the reality that men could now attain high status and wield power within the community not only with their brawn but with their brain. Heretofore, it was truly “survival of the fittest”, with the biggest and strongest individuals basically taking what they wanted by hard labor, force or intimidation. Now, clever people would be rewarded with respect and wealth simply by convincing people to “believe” in things unseen and unproveable, and have the power to coerce group behavior by playing on guilt and intimating threats from the unseen, disrespected spirits or Gods.
This new priestly class in all cultures invented, developed, and merchandised a variety of “transcendental” products, such as lore, rituals, and idols to further exploit their customers’ willingness to suspend disbelief of otherwise fantastic claims. In many cultures, the unseen movers (or gods) were anthropomorphised (that is, given human characteristics) to help the faithful relate to these all-important unseen movers and shakers.
Judaism – A Blend of Mythologies
The Abrahamic religions (Judaism, Christianity, and Islam) are based on spiritual contemplation in the Middle East going back as far as 4000 B.C.
The actual genesis of these religions is likely the fertility cults that were common throughout the region during the period up to 2000 B.C. Nothing was more important in the life of primitive people than finding enough to eat. In a nutshell, a Mother Goddess was believed responsible for the fertility of crops and such fertility was considered sacred. Eventually the priestly class imagined and evolved a whole pantheon of gods, each one being assigned a different personality and responsibility. In addition to fertility, there were gods of the sky, the seas, the underworld, of war, and just about anything else that mattered These spiritual creations eventually were the subject of highly developed mythologies. In other words, make-believe stories that tried to express perceived realities that were too complex to explain in any other way. To use an example, every primitive culture in the world has a Creation Myth, an explanation of how the world came about and who caused it to happen. Of course, no one was around at the time to verify this extraordinary event, but that didn’t matter… the myth presumptively resolved the issue, and over time it became an accepted fact within the culture. Nowadays, we might call it a politically correct position, as in “everyone knows this is what happened”.
Five thousand years ago, the Middle East was characterized by warring civilizations and cultures. The Sumerians of Mesopotamia devised the earliest written script, built extraordinary architecture, evolved impressive law, and had a well-established mythology. These people were, in turn, invaded and conquered by Semitic tribes, then came the Amorites, and later the Assyrians. Each of these invading cultures put their stamp on the local religious beliefs, and modified the paganistic myths of the time. The Assyrians made Babylon their capital and attributed their cultural achievements to the gods, which had revealed their own mythical lifestyle to their mythical ancestors. Thus, Babylon was supposed to be the image of heaven, with each of its temples a replica of a celestial palace. A series of sacred festivals and ceremonies occurred each year for the purpose of thanking the gods for their protection and assistance. The bottom line was that the Babylonians believed that their civilization depended upon the sacred power that their gods brought to bear.
The Babylonians also believed that their gods created the world. An epic poem, the Enuma Elish, was recited during their holy New Year Festival. It was a deliberately symbolic account of the physical origins of life upon earth, meant to suggest a great mystery and to release its sacred power. The story told of the great temple in Babylon, constructed in honor of the Sun God, Marduk, by the gods themselves, making Babylon a holy city. Even though their ancestors had obviously built the temple, the Babylonian mythology, expressed in the Enuma Elish, was meant to relate the gods to the people themselves. As the story went, man was created after the construction of the temple, out of the divine substance of a god. There was, therefore, a limited gulf between human beings and their gods, with the primary difference being that the gods were more powerful and were immortal.
One of mankind’s oldest written stories is the Epic of Gilgamesh, a mythological tale of Gilgamesh, who was an historical king of Uruk in Babylonia in about 2700 B.C. The epic was written during the Third Dynasty of Ur (2150-2000 B.C.) in the Sumerian language on clay tablets which still survive. In this tale, Gilgamesh, who is two-thirds god and one-third human, is credited with having built the great city of Uruk. He and a companion have a variety of adventures battling various demons and gods, until his companion dies and is dragged by a demon into Hell. (Actually, both of the concepts of Heaven, where the gods dwell, and Hell, a dark, dusty place of suffering, are introduced in this most ancient piece of literature, which pre-dates the Hebrew Pentateuch by over 1,000 years.)
As the story progresses, Gilgamesh becomes extremely depressed, realizing that, as part human, he too must eventually die. He then begins a quest for immortal life, seeking advice and counsel from Utnapishtim, an immortal, who was the king of the world before the Great Flood. (No, not Noah’s flood.) In this myth, which predates the biblical one, Utnapishtim and his wife were advised beforehand, on the sly by one of the gods, that a decision had been made to destroy the entire earth in a flood. The couple was instructed to build a great boat and bring all living things into the boat. The Flood lasted seven days and seven nights, and the boat came to rest on a mountain peak. A dove was released… and you know the rest of the story: mankind was saved. (By the way, in case you were wondering, Gilgamesh never got his wish of eternal life, but he did go on to become a king and build a great city.)
At about the same time as this epic story circulated, there was a very real person, Hammurabi, who became the first king of the Babylonian Empire in 1728 B.C. He is famous for his set of laws, known as Hammurabi’s Code, one of the first recorded codes of law in human history. The Code contained 282 laws, written on a large stone monument which was placed in the center of Babylon, and which could be read by any literate person. A carving at the top of the monument, which was discovered in 1901, portrays Hammurabi receiving the laws from the god Shamash, and the preface to the Code states that Hammurabi was chosen by the gods of his people to bring the laws to them. The structure of the code is very specific, with each offense receiving a specified punishment. The punishments tended to be harsh by modern standards, with many offenses resulting in death, disfigurement, or the use of the “eye for eye, tooth for tooth” philosophy. Putting the laws into writing was important in itself because it suggested that the laws were immutable and above the power of any earthly king to change. Hence the common phrase: “written in stone”. The code contains one of the earliest examples of the concept of presumption of innocence, and it also suggests that the accused and accuser have the opportunity to provide evidence. However, there is no provision for extenuating circumstances to alter the prescribed punishment.
The above-described culture (including the common belief in various gods, the perception that man is descended from the gods, the idea that their gods created the world and were responsible for humankind’s cultural achievements, the idea that kings were divinely ordained if not gods themselves, and the idea that the gods passed down through designated leaders the laws that should govern civilization) was in place within the Middle East at the time that the ancient Hebrew patriarch Moses was said to have talked with God. Moses is a central figure in the Hebrew Pentateuch (the first five chapters of the Old Testament of the Holy Bible), and is attributed in some circles with having written the Pentateuch himself, with guidance from God.
The Law and the Covenant
Moses wasn’t the original Hebrew, however. According to Genesis, the first book of the Old Testament, that distinction falls to Abraham, who was 75 years old when God personally revealed his oneness and his plan for Abraham’s clan. If they would recognize God as their one and only god, and worship and obey him, he would favor the Hebrews among all people of the earth (i.e. the idea of the Jews being the “Chosen People”) and would give them all the lands of Canaan, i.e. the “Promised Land” of Israel. This was a unique concept at that time. All cultures of the region, indeed of the known world at the time, worshipped many gods, each with different powers. According to Abraham, this particular god revealed himself as the all-powerful, all-knowing superior to the other, lesser spirits. This god demanded fealty and absolute respect of his rules and orders.
According to the Genesis account, Abraham and his clan agreed to this Covenant with God (including the requirement of the males to be circumcised, thus reminding them of the Covenant) and thus began a long and tumultuous relationship between the Jews and their supernatural boss, known to them as Yahweh (but we’ll call him the God of Abraham). The Old Testament basically recounts the trials and tribulations of the Hebrew people from the time of Abraham up to approximately 500 B.C. , just after the Babylonian captivity and around the time of the rebuilt (formerly King Solomon’s) Temple in Jerusalem.
Although Moses takes a leading role in the Old Testament story (and gets the “Ten Commandments” movie deal in the process!), it is the patriarch Abraham who really got the ball rolling regarding monotheism (the belief in one God), and it is interesting to note that this one, Hebrew-created God is recognized by Christians and Muslims today as the very same God that they pray to. Thus, Abraham was the founding father of three of the world’s most populous religions.
So, to summarize, the awe and wonder of clueless cave men contemplating the mysteries of their environment metamorphosed, with the help of self-appointed spiritualists, from crude superstitions to rigid ceremonies, hierarchies, rules, and regulations regarding the one Almighty God over a period of a few thousand years. The priestly class, which had once surmised about the unseen forces, now (according to themselves) spoke directly with God on matters of importance and acted as His lieutenants here on earth, making sure that the plain folk toed the line.
If these priests were not kings themselves, they were surely on their way to becoming kingmakers.